Well, at least he can throw a baseball...
...actually, he doesn't even do that very well does he?
(You did notice that the crowd was booing, right?)
31 March, 2008
21 March, 2008
Bin ich ein Kritiker geworden?
So, last night, I had the opportunity to attend the New York Philharmonic's performance of Bach's St. Matthew Passion, under Kurt Masur. Overall, I would say it was a very good performance, but for a few really bad bits, all of which Anthony Tommasini nailed in his review of the previous evening's show. I am sorry so say those bits didn't improve for Thursday night's performance. Anyway, I had few thoughts on the evening, which I thought I would list here in no particular order.
* Bach is amazing. I know this is obvious. But unlike most amazing things, Bach is amazing at a level where you feel like you just have to say it aloud, as it is almost unbelievable. Then you pinch yourself to make sure you're not dreaming.
* Apparently Kurt Masur doesn't like to have to conduct. (At least this is what my friend Danielle reports. Danielle rocked as part of the überfantastisch Westminster Choir, and so was privy to rehearsals.) He'll be there to help if needed, but generally, the music should sort of play itself. And so, he won't conduct unless you make him conduct.
* Apparently the Bass-baritone really wanted Masur to conduct. At least it seemed this way based on what appeared to be a complete inability to count. (This was the NYPhil he was singing with, right? You'd think he would have practiced his part a little bit!) Anyway, the great part about this was to see Masur save the orchestra from a total train wreck by giving a huuuuge down beat and bringing the strings in a bar early. That bar wasn't really necessary anyway, right? Anyway, nice save Maestro!
* A Viola de Gamba, when not tuned, and poorly played, can make the New York Philharmonic sounds like a middle school orchestra from rural New Jersey. I have played in that middle school orchestra. It's not a sound you want to hear.
* Avery Fischer feels strangely Soviet to me. Is this weird? I walked in a felt like I was in Dresden, ca. 1972, just without the misery or the Stasi. Well, sorta.
* Matthias Goerne is a little creepy. I mean this is a good way, though. I kind of loved it.
* Kevin looks good in his new glasses.
* It was great to have a performance where, at any one time, no more than half of the musicians on stage were performing. This allowed for as strange sort of voyeurism, in which the audience got to watch very fine musicians listen. This was very interesting. More interesting was to see which members of the orchestra were moved to the point of physical movement, and which members just looked bored.
* Otherwise wonderful musical events are not improved when the woman sitting next to you insists on singing along with the Chorales at the ninth above the melody.
* Hightlights of the work for me, at least from last night: No. 39, Aria: Erbarme dich, mein Gott, No. 59, Recitative: Ach, Golgotha, unselges Golgotha, and No. 62, Chorale: Wenn ich einmal soll sheiden.
19 March, 2008
(dis)agree?
"Art...is not social only because it is brought about in such a way that it embodies the dialectic of forces and relations of production. Nor is art social only because it derives its material content from society. Rather it is social primarily because it stands opposed to society. Now this opposition art can mount only when it has become autonomous. By congealing into an entity unto itself—rather than obeying existing social norms and thus proving itself ‘socially useful’—art criticized society just by being there. (...) Art will live on only as long as it has the power to resist society. If it refuses to objectify itself, it becomes a commodity. What it contributes to society is not some directly communicable content, but some more mediate, i.e. resistance. (...) There is nothing in art that is directly social, not even when direct sociality is the artist’s express aim. (…) What is social in art is not its political stance, but its immanent dynamic in opposition to society. (…) If any social function can be ascribed to art at all, it is the function to have no function.”
-Adorno, Aesthetic Theory
So as you might suspect, I'm working on my dissertation. It's a theory of "socially engaged music." Apparently I am totally wrong about everything, according to Big Teddy up there. But then again, according to him my music and most of the music I love would be awful too, so whatever.
The problem here is that I don't really disagree with him. I disagree, however, with people who used this sort of thinking to call their music "political" when, in fact, they were just second-rate modernists. It's like: Yeah, sure, Mr. Modernist. Your music is political. Of course. I mean, after all it "stands opposed to society," right? So what more do you have to do? Just write some crap that sounds terrible. Call it "autonomous" and BAM! - you're an instant politico!
Now just to find a way to eloquently express my relatively subtle disagreement, without resorting to name calling...the big jerks.
5 Years Too Many.
18 March, 2008
22 January, 2008
Easing back in...
So, I've been away for a while. Sorry. There's just really been little I wanted to post about, so I chose just not to. I know it's been tough, but it's okay. I'm back and will be posting more soon, including posts on nine inch nails, E-Z Pass, decadence, and, oh yeah, political music.
At any rate, I thought I would ease back into things by sharing an interesting passage from Jesse Green's review of the new Aldridge/Garfein opera "Elmer Gantry"--after Sinclair Lewis--which opens tomorrow at Montclair State University after a well-received run in Nashville. As a composer who is starting to write more and more in the "operatic" world--for lack of a better word--I found this passage quite illuminating.
"Writing an opera requires a certain amount of arrogance, and putting one on takes at least enough incompetence to cause producers to risk financial suicide. It’s tempting to say that the system as it now exists is designed to frustrate both qualities in favor of safe mediocrity, except that the system has no design at all."
- Jesse Green, NY TImes, January 20, 2008
Ah, that definitely makes me feel better.
At any rate, I thought I would ease back into things by sharing an interesting passage from Jesse Green's review of the new Aldridge/Garfein opera "Elmer Gantry"--after Sinclair Lewis--which opens tomorrow at Montclair State University after a well-received run in Nashville. As a composer who is starting to write more and more in the "operatic" world--for lack of a better word--I found this passage quite illuminating.
"Writing an opera requires a certain amount of arrogance, and putting one on takes at least enough incompetence to cause producers to risk financial suicide. It’s tempting to say that the system as it now exists is designed to frustrate both qualities in favor of safe mediocrity, except that the system has no design at all."
- Jesse Green, NY TImes, January 20, 2008
Ah, that definitely makes me feel better.
06 December, 2007
RIP Patato

I was very saddened to read about the passing of legendary conguero Carlos Valdés, aka Patato. Patato was one of those figures who, as a drummer, you couldn't help but know about, even if the music that you played was the furthest thing from Latin jazz. He was a towering presence who played with, among others, Tito Puente, Dizzy Gillespie, Art Blakey and Elvin Jones. The world of percussion has lost one of its greats.
(photo by Martin Cohen, from www.lpmusic.com)
24 November, 2007
Panzon

In memory of the great muralist Diego Rivera, who died fifty years ago today, please spend some time exploring the Diego Rivera Web Museum .
(Photo by Carl Van Vechten)
14 November, 2007
On Evolution (Yes, that's right: Evolution)
So things have been really busy, and I have been traveling around a lot. It's been great, but has prevented me from having the sort of ruminations I'd have if I were staying at home and working. My latest travels have brought me to the one and only Austin, Texas, where on Monday Audio Inversions performed my descanso (waiting) to rave reviews, and tonight--in about an hour--the UT Wind Symphony will rock my über-cacophonous homage to home, East Coast Attitude.
It's been a great trip, overall, and I have had a chance to get caught up with old friends and see a bit of the Austin freak culture I have heard so much about. Keep Austin weird, indeed.
But today something happened which tainted the experience a little for me. After the dress rehearsal with the UT crew, I went over to the little museum that's right across the street. After about 45 minutes of checking out the old dinosaurs and assorted taxidermy mammals, I ended up on the evolution floor. Getting out of the elevator, I overheard a young boy ask the question: "Mom, what's evolution?"
Fair question I thought. He initially confused evolution with revolution, which I thought was really cute since I have been reading a whole bunch of revolutionary theory. (Nerdsville, totally.) The mother's ultimate answer--or really, non-answer-- troubled me, however.
"What's evolution?" she said, "Well, we don't believe in evolution. We know that God made everything." This was her answer. In a science museum, this was her answer! Why even pretend to educate our children by taking them to a museum and then give them an answer like that!?
Now, I don't care if people believe in creationism--fine, really, do what you want--but please, for the love of Pete, give a better answer than that when your kid asks what evolution is! She didn't even explain the idea of evolution, she just skipped right to the dismissal!
Some public schools teach creationism as "another theory," alongside evolution--in fact, in NJ it's required by law! In light of this, doesn't it only seem fair that a creationist could at least have the courtesy to say what evolution is before dismissing it?
I wanted to yell, as the elevator closed: "God sure did make everything; even evolution!" But then I remembered that it's legal to carry concealed weapons in Texas, so I decided to keep my big Yankee mouth shut. I head back to the cold New York area tomorrow morning, and am looking forward to its snarky charms.
It's been a great trip, overall, and I have had a chance to get caught up with old friends and see a bit of the Austin freak culture I have heard so much about. Keep Austin weird, indeed.
But today something happened which tainted the experience a little for me. After the dress rehearsal with the UT crew, I went over to the little museum that's right across the street. After about 45 minutes of checking out the old dinosaurs and assorted taxidermy mammals, I ended up on the evolution floor. Getting out of the elevator, I overheard a young boy ask the question: "Mom, what's evolution?"
Fair question I thought. He initially confused evolution with revolution, which I thought was really cute since I have been reading a whole bunch of revolutionary theory. (Nerdsville, totally.) The mother's ultimate answer--or really, non-answer-- troubled me, however.
"What's evolution?" she said, "Well, we don't believe in evolution. We know that God made everything." This was her answer. In a science museum, this was her answer! Why even pretend to educate our children by taking them to a museum and then give them an answer like that!?
Now, I don't care if people believe in creationism--fine, really, do what you want--but please, for the love of Pete, give a better answer than that when your kid asks what evolution is! She didn't even explain the idea of evolution, she just skipped right to the dismissal!
Some public schools teach creationism as "another theory," alongside evolution--in fact, in NJ it's required by law! In light of this, doesn't it only seem fair that a creationist could at least have the courtesy to say what evolution is before dismissing it?
I wanted to yell, as the elevator closed: "God sure did make everything; even evolution!" But then I remembered that it's legal to carry concealed weapons in Texas, so I decided to keep my big Yankee mouth shut. I head back to the cold New York area tomorrow morning, and am looking forward to its snarky charms.
05 November, 2007
Colbert Op-Ed
"Dick Cheney’s fondest pipe dream is driving a bulldozer into The New York Times while drinking crude oil out of Keith Olbermann’s skull"
- Stephen Colbert, as quoted in the intro to his NY Times Op-Ed
- Stephen Colbert, as quoted in the intro to his NY Times Op-Ed
18 October, 2007
The City of (Big) Brotherly Love
After a knock-down, drag-out show at Crane Arts last May, Newspeak returns to Philly to do a little more damage. One of New York's edgiest new music bands, Newspeak will join Electric Kompany for an evening of house-shaking socially-conscious music by some of the most daring composers working today. Come on out and hear the music of Missy Mazzoli, Stefan Weisman, Andrea Mazzariello (aka massey), Jonathan Pieslak, Jacob TV, Caleb Burhans, yours truly, and more.
All this--plus an installation by Philadelphia artist Daniel Heyman--makes this a show not to be missed!
Be there! ...rumor is there may be protests.
============================
October 20, 2007 @ 8PM - The Community Education Center, 3500 Lancaster Ave., Philadelphia, PA 19104
• $15 general admission
• $10 discounted tickets available for students (with I.D.) and seniors
• seating is General Admission
• tickets are available for purchase at the door one hour prior to each even
http://www.chambermusicnow.org/white_flag.html
All this--plus an installation by Philadelphia artist Daniel Heyman--makes this a show not to be missed!
Be there! ...rumor is there may be protests.
============================
October 20, 2007 @ 8PM - The Community Education Center, 3500 Lancaster Ave., Philadelphia, PA 19104
• $15 general admission
• $10 discounted tickets available for students (with I.D.) and seniors
• seating is General Admission
• tickets are available for purchase at the door one hour prior to each even
http://www.chambermusicnow.org/white_flag.html
17 October, 2007
16 October, 2007
Burying Paul, or, "turn me on, dead man"
So, I went to see Across the Universe the other night, which I enjoyed although I can certainly see how someone might not. I always enjoy Julie Taymor's striking imagery, and so for that, it was great. A story based all around characters from Beatles songs (Jude, Sadie, Prudence, etc) thrown into a sort of weirdo narrative, however, was less convincing. Nonetheless, a good time. And the songs are still really great.
After seeing the film, I was sent into a bit of a Beatles fit, dug out my copy of The White Album, and listened. First: what a weird record this is. Great, yes, but totally weird. Second: "Revolution 9" is amazing in how it contextually illuminates what was going on culturally at the time. (John Sinclair talks a little about this in his book Guitar Army; The Beatles and Freak Culture.) What listening made me realize, however, is why I have always disliked Paul McCartney.
Now, those who know me know that I have always had issues with Paul. For a while I thought it was because I am a composer and he is a fake-composer. But that's really not it. I don't really care if Paul writes "classical" music. Someone has to, since none of my friends do it anymore. What really irks me is, I now realize, is his public persona; the character he appeared to play in The Beatles, and has continued to play since. (Regardless of whether it is sincere or not).
Each of The Beatles had their own public image, which has since become their little myths. John was the martyred rebel artsy weirdo who fought the law (even though the law won). George was the spiritual one who--perhaps the most brilliant musician of the lot--was trounced by the Lennon/McCartney musical personality. Ringo was the lucky one. The worst musician of the lot who wrote all of their dopiest songs (Octopus’s Garden?!) and who was the ultimate right-place-at-the-right-time stand-in for Pete Best. (…but more on Ringo another time) And Paul? Well, Paul was the nice one.
And what does it mean to be the nice one? Well--and perhaps this is unfair--to me it always suggested a lack of personal conviction. It was clear that John and George had beliefs. Even Ringo had them, even if his beliefs were more along the lines of "I am going to ride this magic wave as long as I can." Paul always struck me as a bit of a goody-goody who always listened to his record execs. Sometimes I fantasize that he sold his soul to the corporations, which is why he has outlived his more noble band mates.
It will be interesting to see how his myth plays out. What will Paul's legacy be? Will they make movies about him like they have about Lennon? They may, but I can't imagine they will be all that interesting. What could they be about, really? How nice he was? His dramatic friendship with Michael Jackson? ("Paul I told you, I'm a lover, not a fighter!") Who really cares about any of this anyway?!
On a side note, has anyone ever thought how amazing it would be if wacko artist Paul McCarthy were to be inserted into The Beatles line-up? Now that’s a band I'd love to see--all mop tops and Heinz ketchup! Something more akin to GWAR than the Crickets I suspect!
After seeing the film, I was sent into a bit of a Beatles fit, dug out my copy of The White Album, and listened. First: what a weird record this is. Great, yes, but totally weird. Second: "Revolution 9" is amazing in how it contextually illuminates what was going on culturally at the time. (John Sinclair talks a little about this in his book Guitar Army; The Beatles and Freak Culture.) What listening made me realize, however, is why I have always disliked Paul McCartney.
Now, those who know me know that I have always had issues with Paul. For a while I thought it was because I am a composer and he is a fake-composer. But that's really not it. I don't really care if Paul writes "classical" music. Someone has to, since none of my friends do it anymore. What really irks me is, I now realize, is his public persona; the character he appeared to play in The Beatles, and has continued to play since. (Regardless of whether it is sincere or not).
Each of The Beatles had their own public image, which has since become their little myths. John was the martyred rebel artsy weirdo who fought the law (even though the law won). George was the spiritual one who--perhaps the most brilliant musician of the lot--was trounced by the Lennon/McCartney musical personality. Ringo was the lucky one. The worst musician of the lot who wrote all of their dopiest songs (Octopus’s Garden?!) and who was the ultimate right-place-at-the-right-time stand-in for Pete Best. (…but more on Ringo another time) And Paul? Well, Paul was the nice one.
And what does it mean to be the nice one? Well--and perhaps this is unfair--to me it always suggested a lack of personal conviction. It was clear that John and George had beliefs. Even Ringo had them, even if his beliefs were more along the lines of "I am going to ride this magic wave as long as I can." Paul always struck me as a bit of a goody-goody who always listened to his record execs. Sometimes I fantasize that he sold his soul to the corporations, which is why he has outlived his more noble band mates.
It will be interesting to see how his myth plays out. What will Paul's legacy be? Will they make movies about him like they have about Lennon? They may, but I can't imagine they will be all that interesting. What could they be about, really? How nice he was? His dramatic friendship with Michael Jackson? ("Paul I told you, I'm a lover, not a fighter!") Who really cares about any of this anyway?!
On a side note, has anyone ever thought how amazing it would be if wacko artist Paul McCarthy were to be inserted into The Beatles line-up? Now that’s a band I'd love to see--all mop tops and Heinz ketchup! Something more akin to GWAR than the Crickets I suspect!
11 October, 2007
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